A COGNITIVE LINGUISTIC APPROACH TO ANALOGIES OF MARRIAGE: THE CASE OF DHOLUO IN KENYA

Abstract

Communication is influenced by the context in which language is used. Every language utilizes certain resources and experiences within a speaker’s surroundings to create meaning. Such language resources may lock out outsiders from comprehending certain language phenomena because they lack the background knowledge required to decode the expressions. Interpretation of analogy may pose challenges to certain language users whose experiences, cultural resources and thought processes are different from those of a speaker. Against this backdrop, this study sought to undertake a Cognitive Linguistic analysis of analogies of marriage in Dholuo to reveal how mental representations influence the conceptualization of marriage in Dholuo. The study was guided by the following objectives: to categorize analogies of marriage in Dholuo using contrasting mental models approach; to exposit the image schemas of analogies of marriage in Dholuo; to explicate how mental spaces account for the meaning of analogies of marriage in Dholuo and; to examine the sociolinguistic implications of analogies of marriage in Dholuo. The study employed the Conceptual Integration Theory (CIT) and the Image Schemas Theory (IST) to analyze Dholuo analogies of marriage. To achieve the objectives of the study, the research adopted a descriptive research design. The target population for the study were native Dholuo speakers of the Kisumu South Nyanza (KSN) dialect. Through an interview schedule, the study purposively sampled 40 respondents based on demographic variables of gender, age and marital status to identify analogous expressions of marriage in Dholuo. The study used four annotators including the researcher to identify and translate the 66 analogies from the data collected. The identified analogies were then presented in tables categorizing them into various contrasting mental models. The annotators then established the schematic patterns emerging from the collected items using the Image Schemas Theory. The analogies were then graphically analyzed using conceptual mappings, blending networks and mental spaces to account for their meaning using the CIT. The annotators then described the sociolinguistic implications of the analogies used to conceptualize marriage in Dholuo. The study found that Dholuo employs pictures of the world in the form of contrasting mental models to describe marriage as an abstract phenomenon. Additionally, the findings of the study indicate that embodied experiences of marriage in Dholuo manifest themselves through schematic patterns such as FORCE, CONTAINER, OBJECT and PATH. The study also found that mental spaces are crucial to the interpretation of analogies of marriage because they help in retrieving and mapping culture-specific experiences about marriage among the Luo community. Finally, analogous expressions used to describe marriage in Dholuo disclose general sociolinguistic implications which reveal the community’s general perception of the institution of marriage. The study concludes that analogy is conceptual in nature and should, therefore, be investigated using the Cognitive Linguistics paradigm to reveal novel meanings in specific contexts. The findings of this study have implications for analogy theorists and researchers operating within the Cognitive Linguistics framework which is a relatively fallow research area. Further, the study will be of help to Dholuo scholars in conceptualizing marriage and related abstract phenomena.