LINGUISTIC STIGMATISATION IN DISCOURSES TOWARDS INVOLUNTARY CHILDLESS WOMEN IN THE GĨKŨYŨ COMMUNITY

Abstract

Positioning women in a situation where womanhood is pegged to motherhood has resulted in stigma towards involuntary childless women. These women are viewed as outsiders in their communities and certain ideologies propagating their discrimination are spread. As much as men who are childless are stigmatised, women are expected to consider motherhood their most crucial life goal and are hence subjected to more stigma if they cannot deliver. Language has contributed significantly to stigmatizing and stereotyping the childless women and lowering their esteem. This study focused on the linguistic stigma that involuntary childless women in the Gĩkῦyῦ community encounter and the linguistic strategies that contribute to the stigmatisation of these women. The study also looked at attempts by the childless women to counter stigmatising discourse against them and redefine womanhood. Fairclough and Leeuwen's Critical Discourse Analysis theory (CDA) and Wodak’s and KhosraviNik's Discourse Historical Approach (DHA), a branch of CDA were applied. The ideas of Connell's Hegemonic Masculinity theory are also applied, particularly the concepts of gender and power. Purposive sampling was used to select twenty-four involuntary childless women and twelve men. Data were collected in Tetu sub-county of Nyeri County, Kenya in the villages of Kĩandu, Mathakwainĩ, Ndῦgamano, and Kĩgogoinĩ. The study employed focus group discussions (FGDs) and interviews to collect the data which was audio recorded. The data were analysed using qualitative methods in the light of the theories identified. The study found that the Gĩkῦyῦ community follow deeply rooted gendered ideologies inscribed in men’s and women’s consciousness from birth. These ideologies impart a sense of self and identity that cuts across social and class divisions. As pronatalists, they hold common stereotypical ideologies which lead to viewing involuntary childless women as deficient and deviant. Based on these ideologies, language is used to stigmatise involuntary childless women through weaponised linguistic strategies and a host of topoi. The study also discovered that by giving voice to grief, some involuntary childless women redefined themselves and, in some cases, set themselves apart from other involuntary childless women by using the stereotypes applied to them. The findings of this study confirm the assertion of CDA-DHA that language use determines how people view themselves and the world around them. The involuntary childless women, for example, are referred to and view themselves in relation to their childlessness, though some are able to rebrand themselves. The findings of the study have advanced the application of CDA and Hegemonic Masculinity theory and demonstrated the power of language in constituting and contesting the reality.